Christmas Center Stage

I love the pageantry of Christmas. Cantatas, children's plays and musicals, young adults' dramas, "specials," live nativities, and caroling. I think much should be made of the coming of Incarnate God into the flesh of humanity. The birth of the King of kings is monumental, after all. It changed all of history. The entire Bible--Old and New Testaments--points to the 33 years on Earth of the Christ, the eternal Son of God: His birth, life, death, triumphant resurrection, and imminent return.

At church whole families are involved from September until show time in preparations. The walls of the church building resound with music proclaiming the birth of the Newborn King for three months. It is a busy, cheerful time as choirs rehearse, actors learn lines and blocking, children repeat their parts until they say them in their sleep, fathers build simple sets, and mothers sew or alter costumes.

Hearts pound, tummies quiver, and knees knock as presentation time closes in. The scent of candle wax and fresh evergreens waft on the air. Grandparents arrive early to vie for choice seats, the ones providing the best camera shots. Pews fill to capacity, and ushers scurry around setting up folding chairs.

The sanctuary lights dim. The music begins. The chattering audience, filled with electric expectancy, falls silent as the program participants march in.

Then it's over. All that's left to do is to dismantle the sets, fold away the costumes, file the music, store the ornaments, and vacuum the carpet. But for three glorious months the lives of the church family revolved around that monumental moment 2,000 years ago when God became man in the form of a wee babe, born in a borrowed stable to a peasant virgin and laid in a common manger. Therein Rests the true pageantry of Christmas.

[First posted December 2009]

Write on!

Because of Christ,

Sharon 

The Cross-Eyed Writer

In Shakespeare's Hamlet, Act I, Scene 3, Polonius bids farewell to his son Laertes, who is bound for Paris. The father says: 

This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not be false to any man.

Far from the New Age self-knowledge liberal mindset that this quote would seem to support, Shakespeare had in mind a far more Elizabethan ideal when he penned the words. Polonius actually is warning Laertes against a debauched lifestyle of gambling, money borrowing and lending, carousing with women of loose reputation, and other intemperate pursuits. Such behavior would sully Laertes' reputation, proving him untrue to self.

The writer who is a follower of Jesus the Christ, while being concerned about her own reputation, is far more careful about how she reflects Christ through her writing. Whether she writes for the secular or the Christian market, she remains "Cross-eyed"; that is, she keeps her focus on the crucified and risen Savior.

I did not set out to be a Christian writer, per se. When I was in high school, I went through a phase of reading many of the Grace Livingston Hill romances. They were old even then, being set in the early twentieth century, but if one wanted to read fiction that was "wholesome," especially romances, Hill was about the only choice. Even then, however, I disliked the predictability and "preachy-ness" of her books. Nonetheless, I respect her for being one of the pioneers of Christian fiction. Janette Oke can claim credit for bringing the genre of Christian romance into its own for today's readers. Christian and non-Christian readers alike enjoy Oke's novels.

In recent years, the works of writers such as Frank Peretti, Ted Dekker, Jerry Jenkins, Tim LaHaye, Max Lucado, Liz Curtis Higgs, and others have joined the ranks of C.S. Lewis and J. R. R. Tolkien to write fiction that appeals to both Christian and secular markets. Some of the stories are overtly Christian, while others convey the saving message of Christ as a subtext or an allegory. These days, Christians write in nearly every genre and for all age groups. While their styles may be diverse, they have one thing in common, if they are true to their calling: they are Cross-eyed. They filter everything they write through the Lord's lens.

Are you a Cross-eyed writer? How does that affect what you write? Has the Holy Spirit ever called you into check for something you've written or were about to write? What steps do you take to make sure you remain a Cross-eyed writer? Please leave a comment telling about your experience. Thank you.

Christmas Reflections: Five

The Christ of Christmas

[First appeared December 2009 on this blog]

 

The house is quiet in this predawn hour. Soon my grandsons will come bounding down the stairs and into my room. "It's Christmas, Gran'ma! Merry Christmas," they'll shout. The day will get busier from that moment, so I am snatching this brief time to write the final entry in the "Christmas Reflections" series.

This posting should have been finished by now, but I couldn't find direction. As a writer and storyteller, I had no trouble putting myself in Mary's place. I could imagine her, propped up against the rough boards of a stall, still perspiring from the labor of giving birth, cradling her newborn son in her arms while she examined every wrinkle and pore of His face--the face of God. I could see her bending to drink in His sweet scent and kiss the hollow at the bridge of His nose. I envisioned her slipping aside her robe just enough to put Him to her breast, giving sustenance to the One Who had created her. No doubt she pondered the words of the angel Gabriel, who told her, "He shall be great."

But this was no ordinary baby. With the conception of Jesus, Almighty God condescended from His position to take on human flesh and enter the world of man. The details of His coming were foretold by God Himself, as He escorted Adam and Eve from the Garden of Eden, and through His prophets throughout the Old Testament. I love Luke 4:16-22, which says:

And he came to Nazareth, where he had been brought up. and as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it is written, "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor."

And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this Scripture has been fulfilled in your hearing."

The Christ did not come to be a cute, giggling, wriggling baby for everyone to coo over. The manger stood in the shadow of the cross. The captives? The blind? The oppressed? That's mankind. Me. You. We are held captive by sin. We are willfully blind to His truth. We are oppressed by our own wickedness. Jesus was born to die on the cross to take away the sin of all who repent and believe in Him. He then conquered Death and Hell by resurrecting from the tomb.

Two millennia ago, a baby was born under humble circumstances to a peasant girl, a virgin until after His birth. That baby is the King of kings, and his prophesied return is imminent. Indeed, the King is coming!

 

Reclaiming All Hallows' Eve

Reclaiming All Hallows'?

[Note: Whenever I refer to the Church, I mean the regenerated followers of Jesus Christ, not some brick-and-mortar structure.]

The Church has allowed Satan, the ancient enemy of Creator God, to steal, or at least taint, many of our celebrations. The man Saint Nicholas, Bishop of Myra, who gave his all to follow the Savior, has morphed into a jolly, rotund, caricature we call Santa Claus, and the Easter Bunny continues to try to usurp the position of the resurrected Savior. Children are taught erroneously that Thanksgiving was a time when the Pilgrims thanked the Indians for helping them to survive in the wilderness.

All Hallows' Eve also has suffered at the hands of the enemy, though not as much as the afore-mentioned, since it was never purely Christian and has clearly pagan origins. Most agrarian cultures celebrate significant events in the seasonal growing cycle: harvest time, solstices and equinoxes, and planting time, for example.

The origins of All Hallows' Eve--Hallowe'en (don't forget the apostrophe)--go back 2,000 years to the Celtic festival of Samhain (pronounced sow-in). The word means "end of summer." Pumpkins, apples, and various gourds were a significant part of that event. The Celtic new year began on November 1.

By 43 A.D., the Romans had conquered the Celts, and within the following 400 years, had integrated their own pagan festivals into Samhain, including Feralia, occurring in late October. Feralia was a day to commemorate the dead.

"Christianity" spread through the Celtic lands by the 800s. In the eighth century, Pope Gregory III established that November 1 would be All Hallows' Day. According to Roman Catholic belief, All Hallows' Day was when souls were released from Purgatory and allowed to wander the Earth for 48 hours. Apparently, Pope Gregory was attempting to supplant Samhain with a Christianized version. That was Pope Gregory's M.O. He often claimed pagan celebrations and buildings and imposed a "Christian" significance on them. For example, he claimed the Pantheon (which was dedicated by the Romans to "all gods") for a Christian purpose. His All Saints' Eve was celebrated much as Samhain had been, with bonfires, parades, and people wearing costumes of saints, angels, and devils.

Today, many people claim that Hallowe'en is an innocent harvest festival, but a quick trot through the costume section of the local Wal-Mart tells a different story. With a glance backward to Samhain, Feralia, and, yes, All Hallows' Eve, one can see that the culture of death lives and thrives in today's celebration. It amazes me that many Christian parents continue to celebrate this time of ghosts, ghouls, goblins, and witches, labeling it "innocent fun." What is innocent about rubber masks that portray people who have been maimed, disfigured, frightened out of their minds, or murdered? Parents who encourage such "innocent fun" are opening the creaking door on the occult and nudging their wee ones over the threshold. Hallowe'en always has flirted with the macabre. May our All-wise God grant to those children the wisdom that their parents and grandparents lack.

Jesus says that He Is the Light of the World (John 8:12). As His followers, we are commissioned to reflect that light in today's dark world (Matthew 5:14).

As for Hallowe'en, we need not reclaim it; we never owned it.

At the Cross

A poem for Good Friday

I huddle at the foot of the Cross,

My arms stretched to encompass it around,

My head bowed,

My eyes pinched so tightly they hurt.

Silent sobs wrack my being.

The men are gone.

The Brotherhood, save one, has forsaken the Master.

Other women stand,

Bow,

Lie prostrate nearby,

Each alone,

Forsaken,

Desperate,

Desolate.

I hear their weeping off in the distance,

At the perimeter of my own sorrow.

Roman soldiers stand silent,

Trying to understand,

Yet bound merely to a duty.

Scribes, Pharisees, Sadduccees

Cluster together and mutter into their self-righteous beards,

Rehearsing their excuses.

Their mumbling blends, segues into the rumbling of a gathering storm.

Messiah, on the Cross, lifts His head to Heaven.

With one last lingering remnant of strength,

He pushes against the spike that holds His feet,

Pulls up on the nails that pierce His wrists,

Draws in a gurgling breath,

Licks His lips to moisten them, to make speech possible,

And cries out to the Father Whose Face is turned away.

"It is finished!"

A pronouncement that will echo throughout Eternity.

I look up as His weary, abused head

Sinks

To His bosom,

Where so many children had rested their heads

And received His blessing.

A drop of His vermilion Blood

Rolls down one of the thorns

That comprises a crude crown.

In one interminable moment,

I watch it

Fall;

I tip my face downward in shame,

Knowing my own unworthiness,

Yet yearning for His anointing.

That Sacred Drop

Splashes on my head and covers me over.

The Earth begins to tremble.

~Copyright 2007 by Sharon Kirk Clifton