Reclaiming All Hallows' Eve

Reclaiming All Hallows'?

[Note: Whenever I refer to the Church, I mean the regenerated followers of Jesus Christ, not some brick-and-mortar structure.]

The Church has allowed Satan, the ancient enemy of Creator God, to steal, or at least taint, many of our celebrations. The man Saint Nicholas, Bishop of Myra, who gave his all to follow the Savior, has morphed into a jolly, rotund, caricature we call Santa Claus, and the Easter Bunny continues to try to usurp the position of the resurrected Savior. Children are taught erroneously that Thanksgiving was a time when the Pilgrims thanked the Indians for helping them to survive in the wilderness.

All Hallows' Eve also has suffered at the hands of the enemy, though not as much as the afore-mentioned, since it was never purely Christian and has clearly pagan origins. Most agrarian cultures celebrate significant events in the seasonal growing cycle: harvest time, solstices and equinoxes, and planting time, for example.

The origins of All Hallows' Eve--Hallowe'en (don't forget the apostrophe)--go back 2,000 years to the Celtic festival of Samhain (pronounced sow-in). The word means "end of summer." Pumpkins, apples, and various gourds were a significant part of that event. The Celtic new year began on November 1.

By 43 A.D., the Romans had conquered the Celts, and within the following 400 years, had integrated their own pagan festivals into Samhain, including Feralia, occurring in late October. Feralia was a day to commemorate the dead.

"Christianity" spread through the Celtic lands by the 800s. In the eighth century, Pope Gregory III established that November 1 would be All Hallows' Day. According to Roman Catholic belief, All Hallows' Day was when souls were released from Purgatory and allowed to wander the Earth for 48 hours. Apparently, Pope Gregory was attempting to supplant Samhain with a Christianized version. That was Pope Gregory's M.O. He often claimed pagan celebrations and buildings and imposed a "Christian" significance on them. For example, he claimed the Pantheon (which was dedicated by the Romans to "all gods") for a Christian purpose. His All Saints' Eve was celebrated much as Samhain had been, with bonfires, parades, and people wearing costumes of saints, angels, and devils.

Today, many people claim that Hallowe'en is an innocent harvest festival, but a quick trot through the costume section of the local Wal-Mart tells a different story. With a glance backward to Samhain, Feralia, and, yes, All Hallows' Eve, one can see that the culture of death lives and thrives in today's celebration. It amazes me that many Christian parents continue to celebrate this time of ghosts, ghouls, goblins, and witches, labeling it "innocent fun." What is innocent about rubber masks that portray people who have been maimed, disfigured, frightened out of their minds, or murdered? Parents who encourage such "innocent fun" are opening the creaking door on the occult and nudging their wee ones over the threshold. Hallowe'en always has flirted with the macabre. May our All-wise God grant to those children the wisdom that their parents and grandparents lack.

Jesus says that He Is the Light of the World (John 8:12). As His followers, we are commissioned to reflect that light in today's dark world (Matthew 5:14).

As for Hallowe'en, we need not reclaim it; we never owned it.

Christmas Reflections: Nine

Christmas Center Stage

I love the pageantry of Christmas. Cantatas, children's plays and musicals, young adults' dramas, "specials," live nativities, and caroling. I think much should be made of the coming of Incarnate God into the flesh of humanity. The birth of the King of kings is monumental, after all. It changed all of history. The entire Bible--Old and New Testaments--points to the 33 years on Earth of the Christ, the eternal Son of God: His birth, life, death, triumphant resurrection, and imminent return.

At church whole families are involved from September until show time in preparations. The walls of the church building resound with music proclaiming the birth of the Newborn King for three months. It is a busy, cheerful time as choirs rehearse, actors learn lines and blocking, children repeat their parts until they say them in their sleep, fathers build simple sets, and mothers sew or alter costumes.

Hearts pound, tummies quiver, and knees knock as presentation time closes in. The scent of candle wax and fresh evergreens waft on the air. Grandparents arrive early to vie for choice seats, the ones providing the best camera shots. Pews fill to capacity, and ushers scurry around setting up folding chairs.

The sanctuary lights dim. The music begins. The chattering audience, filled with electric expectancy, falls silent as the program participants march in.

Then it's over. All that's left to do is to dismantle the sets, fold away the costumes, file the music, store the ornaments, and vacuum the carpet. But for three glorious months the lives of the church family revolved around that monumental moment 2,000 years ago when God became man in the form of a wee babe, born in a borrowed stable to a peasant virgin and laid in a common manger. Therein lies the true pageantry of Christmas.

Christmas Reflections: Six

"I Am Abraham"

Today God gave me an early Christmas gift.

I went to the hospital to get a routine blood draw to check the level of a particular medication. The technician introduced himself to me as I followed him back to the lab.

"I am Abraham," he said with a thick accent. He was very tall and thin, with skin like ebony satin.

"May I ask what country you are from?" I instinctively knew his answer.

"Do you know Africa? I am from Sudan."

"South Sudan?"

"Yes. I am in this country by the grace of God. I had to escape from my country."

As a former newspaper journalist, I longed to sit and talk with him at great length, learning his story, getting to know him. But of course I couldn't. I knew that he was on a tight schedule, and I certainly didn't want to cause him any problems.

"I have prayed for you for years," I said as he filled the vial, "without knowing you."

"Thank you."

"It is an honor to meet you," I gathered up my coat and handbag. "Merry Christmas."

"Merry Christmas to you, also."

We met. We talked. We parted. All in a span of about five minutes. But I will never forget meeting Abraham of Sudan, one of the lost boys.

If you don't know who the lost boys (and girls) of Sudan are and what they have endured, their stories are easily available on the Internet. Many, if not most, suffer persecution because of their Christian faith.

Christmas Reflections: Two

The Miracle Tree
Money was scarce when I was growing up, at least for us. Like the Marches in Little Women, a "temporary poverty" had settled over our household, or rather our apartment-hold, one that lasted throughout my growing-up years. I'm not complaining, mind you, for I learned many valuable lessons from those times that have served me well. Over and over again, the Lord taught me about His providence and His great love for me.

Take, for example, the year I especially yearned for a Christmas tree. It didn't have to fat or tall or even freshly cut. I just wanted something other that the tiny potted pines they sold in the produce section of the A & P or the ones I crafted out of green construction paper. But, alas, there was no money for presents, let alone something so frivolous as a Christmas tree.

I could wait for the one in our classroom. On the last day of school before Christmas vacation, the teacher would remove the ornaments we had so carefully made in art class and give them back to us. Then she would say, "Who would like to have the tree?" I could envision myself lugging that tree through the snow and up Broad Street hill, leaving a trail of dry needles in its wake. Then I would have to haul it up three flights of stairs and down an interminably long hallway to Apartment 8. Had that been the only way to have a tree that year, I would have done it. But God had another plan.

Mama and I had a routine on school mornings. She would stand in the door of our apartment and wave to me as I walked backwards down the hall, past the trash chute, past the elevator, waving at her until I turned the corner of another hallway.

One morning in early December, I stopped short beside the trash chute. My mouth fell open at what I saw. Standing just around the corner was a gloriously beautiful pastel pink Christmas tree. It looked brand new. None of the artificial needles were crushed from bearing ornaments or being packed away to tightly. Through some miracle of grace, God had given me my Christmas tree. And a pink one, at that. I had never even seen a pink tree before. Then a second miracle happened: Mama let me keep it.