Christmas Center Stage
I love the pageantry of Christmas. Cantatas, children's plays and musicals, young adults' dramas, "specials," live nativities, and caroling. I think much should be made of the coming of Incarnate God into the flesh of humanity. The birth of the King of kings is monumental, after all. It changed all of history. The entire Bible--Old and New Testaments--points to the 33 years on Earth of the Christ, the eternal Son of God: His birth, life, death, triumphant resurrection, and imminent return.
At church whole families are involved from September until show time in preparations. The walls of the church building resound with music proclaiming the birth of the Newborn King for three months. It is a busy, cheerful time as choirs rehearse, actors learn lines and blocking, children repeat their parts until they say them in their sleep, fathers build simple sets, and mothers sew or alter costumes.
Hearts pound, tummies quiver, and knees knock as presentation time closes in. The scent of candle wax and fresh evergreens waft on the air. Grandparents arrive early to vie for choice seats, the ones providing the best camera shots. Pews fill to capacity, and ushers scurry around setting up folding chairs.
The sanctuary lights dim. The music begins. The chattering audience, filled with electric expectancy, falls silent as the program participants march in.
Then it's over. All that's left to do is to dismantle the sets, fold away the costumes, file the music, store the ornaments, and vacuum the carpet. But for three glorious months the lives of the church family revolved around that monumental moment 2,000 years ago when God became man in the form of a wee babe, born in a borrowed stable to a peasant virgin and laid in a common manger. Therein lies the true pageantry of Christmas.
I love the pageantry of Christmas. Cantatas, children's plays and musicals, young adults' dramas, "specials," live nativities, and caroling. I think much should be made of the coming of Incarnate God into the flesh of humanity. The birth of the King of kings is monumental, after all. It changed all of history. The entire Bible--Old and New Testaments--points to the 33 years on Earth of the Christ, the eternal Son of God: His birth, life, death, triumphant resurrection, and imminent return.
At church whole families are involved from September until show time in preparations. The walls of the church building resound with music proclaiming the birth of the Newborn King for three months. It is a busy, cheerful time as choirs rehearse, actors learn lines and blocking, children repeat their parts until they say them in their sleep, fathers build simple sets, and mothers sew or alter costumes.
Hearts pound, tummies quiver, and knees knock as presentation time closes in. The scent of candle wax and fresh evergreens waft on the air. Grandparents arrive early to vie for choice seats, the ones providing the best camera shots. Pews fill to capacity, and ushers scurry around setting up folding chairs.
The sanctuary lights dim. The music begins. The chattering audience, filled with electric expectancy, falls silent as the program participants march in.
Then it's over. All that's left to do is to dismantle the sets, fold away the costumes, file the music, store the ornaments, and vacuum the carpet. But for three glorious months the lives of the church family revolved around that monumental moment 2,000 years ago when God became man in the form of a wee babe, born in a borrowed stable to a peasant virgin and laid in a common manger. Therein lies the true pageantry of Christmas.
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